Most of your stress comes from trying to run a department you were never given.

Epictetus — born a slave, became the most sought-after teacher in the Roman Empire — built his entire system on one sorting question: is this in my control or not? Your judgments, your effort, your responses: yours. Outcomes, other people’s opinions, markets, the weather, the past: never were. Most of our exhaustion is a category error — psychological energy poured into the second column, force-fed by a news cycle and attention economy built on exactly that. In this episode: why peak performers are ruthless sorters, why sorting is not passivity, and the modern echo — Viktor Frankl emerging from the camps having lost everything and reporting that one freedom proved untouchable: the capacity to choose your response in any circumstance. A slave and a camp survivor, nineteen centuries apart, arriving at the same question. I also share the moment before my first 10,000-person keynote — preparation on one side, surrender on the other.

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Transcript
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Most of your stress comes from trying to run a department

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that you were never given.

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Welcome aboard, my friend.

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This is the Daily Podcast.

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My name's Jonathan Doyle.

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Today, we are gonna talk about the dichotomy of control.

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Today, you and I are gonna have a discussion about the allocation

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of psychological energy.

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Simple concept.

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I'm gonna suggest that the vast majority of things that keep us awake at night,

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the things that are stressful for us, the relationships, the business

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problems, the career problems, the financial problems, there's a great

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number of things that we allocate a huge amount of psychological energy to

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without, without first delineating the parts that we can deal with and the

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parts that are outside our control.

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Sounds very simple.

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Like a lot of these ideas, they're pretty straightforward.

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But in the pace and busyness of modern life, we overlook them, and we do

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ourselves a disservice because often we are exhausting ourselves over

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situations and problems over which we may have only limited control.

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And once we learn this, a certain peace descends.

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And I'm gonna talk about that a little bit later, but I wanna

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introduce you to Epictetus.

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I don't know if you've ever heard of Epictetus.

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He was a Greek slave born into the Roman Empire in about 50

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AD, and he was extremely wise.

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I mean, the Romans massively prized Greek learning, and so if you were

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a wealthy Roman, one of the, uh, the great signs of your affluence and

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influence and success was to have yourself Greek tutors in your home.

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So Epictetus becomes a Roman tutor and becomes very, very popular and

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very successful, to the point that he becomes the most sought-after teacher

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in the empire during his own lifetime.

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And he's left us quite a large amount of written material.

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But his entire system starts with what we would call one sorting question, and it's

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Is this in my control or not?

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So for example, if you think about the way we go about life, our judgments,

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how we, how we evaluate things, our efforts, the amount of effort we

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put into something, our responses, how we sp- the things we say, how we

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react to things, they belong to us.

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But the outcomes, other people's opinions, other people's behavior, markets, real

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estate markets, financial markets, global markets, the weather, the past, those

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are things that do not belong to us.

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They never did belong to us because we can't do anything about them.

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Sounds like a remarkably simple idea, but think about how many people spend huge

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amounts of their life thinking about, obsessing about the past or the future.

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What's gonna happen in the future?

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What's gonna happen then?

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What's gonna happen in a week's time?

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So this emotional, spiritual, psychological energy that we have

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very easily gets allocated to places that are functionally useless for us.

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And think about the modern news cycle.

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Think about social media.

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Think about the, the simple possibility that what grabs our attention is

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pretty much what they run with, right?

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So remember that old saying, "If it bleeds, it leads"?

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So we live in a information environment that's always about urgency and crisis

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and problems, and look over here.

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No, quick, stop looking there.

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Look over here.

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This is much worse.

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And so our emotional, spiritual, psychological energy is constantly going

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to things that we can't do much about.

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So what's the discipline here?

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Well, it's pretty straightforward, is that we learn the actual skill and skills we

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have to practice, that we ask ourselves, as Epictetus did, the one sorting

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question, "Is this in my control or not?

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Can I do something about this or not?" And I'll grant you that this can be

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subtle and complex at times, and that's why it's a real skill, and that's why

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extremely successful people get very, very good at this, because they get really

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good at delineating super quickly what they can control and what they can't.

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There's an idea that peak performers are what we call ruthless sorters.

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Ruthless sorters, they sort this question super fast.

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So athletes at the highest level, they can control their preparation, but

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they can't control the referee, right?

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Pretty straightforward.

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So the only thing if you're in, you know, competing at a high level is

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you can only control your nutrition, your sleep, your processes, your skill

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acquisition, your skill execution.

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These are things that you deal with, and you learn to very quickly not care

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about what's happening with the referee.

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So you control your work, your training, all the stuff that you do, but there's

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parts that you definitely can't.

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So sorting is also not passivity, so I wanna stress that.

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So passivity would be, "Oh, well, there's nothing we can do about

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anything, so we'll just, you know, I, I can't change anything."

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And it's kind of a weak stance.

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But real peak performers, it's not weakness, it's kind of very quickly

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looking at any particular situation and deciding as fast as possible which are

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the parts that I can bring some influence to and which are the parts that I cannot.

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And my kids talk about this sometimes.

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They often think, "Oh, what do you think this person thinks?" And my

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kids, if you asked them, they, they can almost repeat the line for me.

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I'm just like, "Hey, I spend, like, zero time wondering about what's going on

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inside other people's heads." Can you imagine living life that way, trying to

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figure out what somebody else is thinking?

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I wonder what they're thinking.

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I don't know.

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You could ask them, and they might not even tell you the truth.

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So I don't spend any time thinking about that.

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I'm just thinking about my own performance and behavior.

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Am I acting with integrity?

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Am I being honest?

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Am I doing the right things?

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And then I don't really think too much about other people because what's

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that old saying from Oscar Wilde?

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"Be yourself 'cause everyone else is taken." You just gotta focus on who you

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are and what you're bringing to the table and not let other people's potential

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thoughts and emotions run your life.

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So we've got Epictetus, right?

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Born back in 50 AD. But another example that you're probably

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more familiar with, many people in this who care about personal

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development, would be Viktor Frankl.

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So we've talked about him many times on the podcast.

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I'm sure most of you are familiar.

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If you're not, Viktor Frankl was a Viennese psychotherapist and was, uh,

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imprisoned in a, uh, Nazi concentration camp in the Second World War and wrote

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the very famous book, "Man's Search for Meaning." And the essential principle of

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that book is that he went through that experience with a clinician's eye, so

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he kind of looked at what was happening in the prison camps and looked at how

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people responded to what was taking place.

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And he was liberated from the camps.

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He managed to survive.

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He lost his sister and his parents, I think, and saw the

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most incredible human suffering.

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And about 10 days after being liberated, he went and sat in a cabin and wrote

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pretty much just freeform, wrote this famous book, "Man's Search for Meaning."

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And he talks about the last of the human freedoms, the last of the human freedoms,

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which he said is the capacity to choose your response in any given circumstance.

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So what this means was that he would see people literally, mentally, and

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emotionally, and psychologically disintegrate all the time, but he

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saw a very small number of people who, no matter what happened, could

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find a meaning and choose a response.

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So they still had what we would call agency.

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They still had some power, no matter what was taken from them,

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because they could still choose to be kind to someone or joyful.

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They could still make choices.

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No matter what the external circumstances were, they could still make these choices.

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So we've got Epictetus saying, "Is this in your control?" So if you're

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in a prison camp, there's a vast number of things not in your control.

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So imagine, I mean, obviously none of us have ever been in that circumstance, but

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it would be very easy for the behavior of a prison guard to tip you over, right?

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To just suddenly, you just like, you, uh, you just get so angry and, and

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just so traumatized and… But what Frankl's saying is that a small number

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of people were able to say, "I can't control that. I cannot control how that

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person treats me. I can only control my internal psychological dialogue, how

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I treat the other people around me."

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It sounds easy to say in a studio, doesn't it?

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But it's, uh, there's a reason that it's one of the most important books

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of the last 100 years because it delineates this incredible power that

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we do have to choose our response.

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So let's begin to wrap this up.

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I would offer to you that the central message for us today is many of

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us go about living our lives being psychologically hijacked by the

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behavior of things around us, people around us, systems around us that

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we fundamentally cannot control.

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So that creates emotional disturbance, it creates psychological pain, and the

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trick is to go, "Can't control that, can't control that, can't control that. What

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can I control? Which are the parts that belong to me?" So for me in my life, it's,

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it's basically my health, my training, my disciplines, my desire to serve

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people, uh, my processes, which are every day I run very disciplined processes.

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These are things that are within my control.

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I'm also an investor, so, you know, I, I have investments that are affected by

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geopolitical events, and I've learned very early on to go, "There's nothing

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I can do about the geopolitical events.

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I can just make choices based on these things that happen." Because

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it would be very stressful to be an investor to be going, "Oh, how can I

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control this weather pattern over here?

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How can I control this conflict over here?" Can't do it.

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Can just make responses to the data that comes in.

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Okay.

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So can I give you something to think about?

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Can I just ask you to think, what is an area of your life at the moment

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where the behavior of another person or the behavior of another system

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is living rent-free in your head?

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Now, again, as I said a few minutes ago, this is subtle.

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There is shades of gray.

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There are some things that are hard to know.

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Can I… Well, someone's behaving this way.

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What if I acted this way?

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Would that help them change?

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Would this change it?

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I get it, and this is the wisdom of discernment.

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We pray for grace in that, and It's hard to know, but

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this is the journey of wisdom.

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It is possible, but at least you can begin asking the question today, right?

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At least today you can begin to say, "If I'm lying awake, like what, what…" You

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know, maybe it's a financial problem.

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All of us have had them at times in life, you know?

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Uh, I've been in business a long time, and there's been times when it's been

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really tough and, and it's very easy to sink into despair or despondency

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and all sorts of, uh, relational health problems, financial problems.

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What do we do when?

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What do we do here?

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But I always want you to ask the question: What can you control?

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What can you control?

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And Frankl teaches us that even in the darkest circumstances, it is

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still possible to choose control.

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And I mentioned something at the start about peace, and I

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said that I'd come back to it.

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One of the greatest experiences of my life was the first time that I spoke,

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uh, did a keynote for an audience of around 10,000 people, and it was…

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I had done so much preparation.

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So on the control side, I'd actually done my job.

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I'd, I'd really tried very hard to do the prep and the work, and I remember

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being about to walk up on stage and just this awareness that if I blew this, if

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I got this wrong, that my career would pretty much come to a very famous flame

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out, that it would be very hard to come back from having a panic attack on stage.

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And, you know, I don't anymore, but I used to get quite… I could get quite

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anxious, as anybody would, right, I guess, with that sort of, those sorts of stakes.

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And I remember walking up there and, you know, you've, you've got these two, right?

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You've got these one or two moments in your life that are profound,

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kind of spiritual experiences.

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And I kind of said to God as I walked up there, like, "This is beyond me, and

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I just have to surrender this moment and trust that whatever gifts I've

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been given and whatever preparation I've done are enough." And I just

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surrendered, and I walked up there, and it was the most extraordinary

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experience, one of my successful moments professionally of my life.

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But I learned a very great lesson, is that preparation is really

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important, being organized, honoring people by your preparation.

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But there comes a moment in life of surrender, of trust, of just letting go.

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The-- Does that sound like a little bit, um, ethereal to you?

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Like a little bit fluffy?

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But it's real, and I have learned that, you know, we're not in control.

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If you really think about it, it's amazing that we're still here as a species because

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the fact that we were able to survive, you know, hundreds of thousands of years

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of weather patterns and natural disasters and, and disease and predators and all

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sorts of things, and that we've got this far, uh, you know, maybe, m-maybe

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we're, we're being carried a little bit.

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And I-- and sometimes I say to people, you know, I've said this on

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stage, in modern Western culture, we ignore the great reality of death.

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If you think about it, it's very much our culture.

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If you look, if you think of things like advertising and

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media, it's all about beauty.

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It's about beauty and health and energy and possession and accumulating

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stuff and, you know, how many commercials have you seen about death?

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Not many.

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Um, until they figure out how to monetize it, and then it'll be everywhere.

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But I often think that no matter how fit we are, no matter how successful

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we are, no matter how much we do or achieve or influence, the reality

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is that we're not in control.

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We can't even control our own life.

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Eventually, uh, it comes to a physical, a physical end.

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Not a spiritual end, but a physical one.

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So there's a certain peace in knowing that, wow, you know, there's this weird

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paradox that we're not in control, but at the same time, it's as if God

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kinda hands us the keys and says, "Hey, take this thing for a spin.

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Do the best you can with it.

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Contribute as much as possible.

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Make a difference.

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Use your skills.

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Help people." So He gives us some things to work on But ultimately,

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there's just a peace in knowing that, uh, that we don't have to run

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everything, and that if things… You know, in general, things work out.

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I used to say many times to my kids that the worst pretty much

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never happens, and it's kinda true.

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Like, I look back over my own life, maybe you can too, and what, what's

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that saying from, uh, was it Mark Twain?

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It was something along the lines of, uh, you know, I- when I was younger,

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I lived in constant fear and of blah, blah, blah, but, you know,

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basically none of them ever happened.

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So it is possible, isn't it?

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Have, have you done it?

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Have you lay awake at 2:00 a.m., you know, and you can look back now, maybe from a

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few years after whatever was stressing you out, and you know that it did pass?

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So live as if, uh, as if you're living in this paradox where you bring the

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best you can, and you find peace in letting go of the things that you can't.

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That's the wisdom of Epictetus, right?

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He teaches us that that's the only question we should be asking

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in difficult circumstances.

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What's in my control?

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What's not?

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And Frankl teaches us that no matter what happens to us, we still have some

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power, that we can choose how we respond.

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All right, I'd love you to subscribe to the podcast.

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If this has been helpful to you, hit subscribe.

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Share this with family and friends.

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You can find me on Instagram, Jonathan Doyle or jdoylespeaks, and

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YouTube, Jonathan Doyle Speaks, and on the website at jonathandoyle.co.

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Thank you for listening in.

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Let's leave you with a final thought, and it's this: Tonight, take one

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thing that's eating you and ask the 2,000-year-old question, "Is this mine?"

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If it's not, hand it back

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